Category Archives: prints and drawings

prints and drawings

Rot-Thi-Sen and Réachkol (and Atonn, the talking crocodile)


Auguste Pavie, Deux légendes Cambodgiennes. Réachkol. Rot-Thi-Sen. Exemplaire unique [in honor of] Charles Thomson, Gouverneur de la Cochinchine 1884 ([Saigon, 1884]). Illustrations executed by a single, unidentified artist in pencil, black ink, and grey wash. Graphic Arts Collection 2019- in process

A unique and remarkable item, uniting printed text and striking original illustrations for two Cambodian folktales, produced in honor of Charles Antoine François Thomson (1845-1898), French governor of Cochinchina between 1882 and 1885, who established more direct French administrative control over the protectorate of Cambodia. The text of the two legends is taken from Excursion dans le Cambodge et le royaume de Siam (Saigon, Imprimerie du gouvernement, 1884) by the French explorer and diplomat Auguste Pavie (1847-1925), who spent sixteen years exploring the Indochinese peninsula and who later served as the first governor-general of the French colony of Laos.

Whereas the Excursion features only six illustrations to the legends, our Deux légendes includes 58 charmingly drafted original images, including a title to each legend in Cambodian, apparently executed by a local artist especially for this volume. They show great creativity in depicting the extraordinary course of each tale. The first legend tells of prince Réachkol who had two wives, Néang-Roum-say-sack and Néang Mika. When Réachkol abandoned Mika and their baby, Mika sent her talking crocodile, Atonn, to attack his boat. Having tried in vain to appease Atonn with chickens and ducks, Réachkol was saved by Say-sack’s magic, which turned Atonn into a mountain (known as Crocodile Mountain). A great battle ensued between Réachkol’s wives, with Say-sack emerging victorious and decapitating and disembowelling her rival. The tale ends with the victorious couple establishing a temple.

The second legend tells of a poor woodsman who abandoned his twelve daughters in the forest only for them to be captured by the queen of the Yaks, Santhoméa, who planned to eat them. Saved by a white rat, the twelve sisters were taken in by the king of Angkor, but Santhoméa won his favour and had the pregnant sisters blinded and consigned to a cavern. Here they ate all their newborns except for one boy called Rot-thi-sen. Intending to kill him, Santhoméa sent Rot-thi-sen to her daughter, but the young pair married and Rot-thi-sen escaped with the blinded sisters’ eyes. Having evaded his wife, creating a lake in the process, Rot-thi-sen killed Santhoméa and restored the blinded sisters’ sight.

Here are a few selected plates.

New Light on the Understanding of Music in 1739


Quirinus van Blankenburg (1654-1739), Elementa musica, of, Niew licht tot het welverstaan van de musiec en de bas-continuo [= Elements of music, or, New light to the understanding of the music and the basso continuo] (s’Gravenhage: Laurens Berkoske, 1739). Graphic Arts Collection 2019- in processThis unusual volume by Quirinus van Blankenburg lays out his principles of music theory both in text and diagrams, including several working volvelles. The dealer’s description is quoted here in full:

‘Quirinus van Blankenburg (1654-1739), son of an organist, followed in his father’s footsteps when he was sixteen, first in Rotterdam, Gorinchem, and then the Waalse Kerk in Den Haag; in 1699 he was appointed organist at the Nieuwe Kerk in Den Haag. Van Blankenburg matriculated at the University of Leiden and became a well-known teacher of music. His earliest work for harpsichord, a Preludium full of ornaments and sudden changes in tempo, is found in the London Babell MS (British Library Add. MS 39569) from 1702.

None of his earlier works have survived, though it seems likely that he would have started to write music early in his life. From the works that we know now he comes across as an experienced composer.’ ‘Van Blankenburg published three works toward the end of his life, though it is possible that he wrote them earlier ….The majority of van Blankenburg’s keyboard works are short, the most elaborate being the Fuga obligata, published in his treatise Elementa musica, 1739, which covers basso continuo and other subjects, including details about enlarging the ambitusof harpsichords. Interestingly, a fugue with the same theme had been published by G. F. Handel in 1735, and, although the autograph of this fugue dates from around 1720, van Blankenburg accused Handel of plagiarism! He seems to be the first in the Netherlands to mention overlegato, which he calls “tenue”, and his fingerings are based on those found in François Couperin’s L’art de toucher le clavecin(1716)’ (Ton Koopman, ‘The Netherlands and Northern Germany’, in TheCambridge companion to the harpsichord, ed. Mark Kroll, 2019, pp. 71-92, pp. 77-8).

The contemporary annotations in this copy, which deserve further study, are frequently of the character one might expect an author to make in preparing his work for a further edition. Certainly the changes to punctuation and sentence structure would be unusual in even the most assiduous reader. However, a clarificatory marginal note on p. 99, referring to the plate opposite p. 119 (‘De Wet der Nature’), reads ‘van’t Orakel der Natuur, Q: V: B: [i.e. Quirinus Van Blankenburg]’, which perhaps suggests that the annotator was not the author. It must also be remembered that Van Blankenburg died in the year of publication. Whatever the case, the annotator was certainly someone of considerable musical learning.Hirsch I 73; RISM, Écritsp. 15

Reports to the art lovers who do not seem ignorant

 

Noach gaat met zijn familie en de dieren aan boord van de ark

Cornelis Cort (ca. 1533-1578) after Maarten van Heemskerck (1498-1574), Noach gaat met zijn familie en de dieren aan boord van de ark, = Noah boarding the ark with his family and animals; in the series Geschiedenis van Noach, 1559. Engraving. New Hollstein Dutch 4-3(3). Graphic Arts Collection GA Dutch/Netherlandish prints.

This is number three in a series of six plates depicting the story of Noah (New Hollstein 2-7) published by Hieronymus Cock (ca.1510-1570) from his Antwerp shop, ‘Aux Quatre Vents,’ one of the most important print publishing firms outside Italy at that time. The firm was continued by his widow (Volcxken Diercx) until her death in 1600 (the inventory of her estate survives with a list of her plates).

The five other plates are not in our collection:

plate one

plate two plate four

plate five

plate six

Dutch Partridge Dog

Anonymous artist after Hendrick Goltzius (1558-1617), Frederick de Vries with Goltzius’ Dog, 1773, original 1597. Engraving. Bartsch 59.190; Hollstein 218; New Hollstein 256; Strauss 344. Bottom center “Theodorico Frisio Pictor egrogio / aput Venetos amicitiæ et filij absentis / repræsentandi gratia D.D.” Graphic Arts Collection Dutch/Netherlandish prints

 

The Graphic Arts Collection holds a reprint of one of Hendrick Goltzius’s most famous engravings, depicting Frederick de Vries, the son of the Venetian painter Theodore Frisius (to whom the print is dedicated), climbing onto Goltzius’s dog holding what has been called either a dove or a falcon. The dog has been identified as a Drentsche Patrijshond, a spaniel-type hunting dog from the Dutch province of Drenthe. In English, we say Dutch Partridge Dog (or “Drent” for Drenthe).

The Princeton University Art Museum holds a copy of the original engraving, completed in 1597, while ours is clearly labeled bottom center: “Romae apud Carolum Losi A. 1773.” This is the signature of bookseller and publisher Carlo Losi (active 1757-after 1805) whose shop was located at “via Condotti, presso il Palazzo dei Cavalieri di Malta, Rome.” According to the British Museum Losi reprinted popular 16th and 17th century engravings, having “almost no interest in new plates of topography, portraits or contemporary artists.” There is a catalogue of his stock in 1775 in Metropolitan Museum of Art and his stock of 1788 in Vatican. See also Veronica Federici, ‘Carlo Losi editore ai Condotti’, in Giovanna Sapori (ed.), Il Mercato delle Stampe a Roma XVI-XIX secolo, Rome 2008, pp.95-115.

See the impression at the Princeton University Art Museum: https://artmuseum.princeton.edu/collections/objects/47454

This Dutch Partridge Dog appears often in Goltzius’s drawings and engravings. Here are two more:

Hendrick Goltzius, Goltzius’s Dog, ca. 1595-1600. Black, brown, red and yellow chalk, brush in brown and black ink. Teylers Museum, Haarlem

Hendrick Goltzius, Sleeping Dog; verso: Study of the Same Dog, Seen from the Back, c. 1596. Metalpoint and graphite. Fondation Custodia / Collection Frits Lugt

Cane


Cane [by] Jean Toomer; with a foreword by Waldo Frank. New York, Boni and Liveright [c1923]. Firestone Library » PS3539.O478 C3 1923

Cane [electronic resource] [by] Jean Toomer; with a foreword by Waldo Frank. New York : Boni and Liveright, [c1923]

Plays of Negro life; a source-book of native America drama. Selected and edited by Alain Locke and Montgomery Gregory. Decorations and illus. by Aaron Douglas. New York, Harper, 1927.
ReCAP » PS627.N4 L635 1927

Song of the sun / by Jeam Toomer. Detroit : Broadside Press, 1967, c1950. Special Collections Broadside 261

Singers of daybreak; studies in Black American literature [by] Houston A. Baker, Jr. Washington, Howard University Press, 1974. Firestone Library PS153.N5B27

Jean Toomer’s “Cane” and Sherwood Anderson’s “Winesburg, Ohio” : a Black reaction to the literary conventions of the twenties / by Darrell W. McNeely. 1974.

The Living earth. [s. l.] : Danbury Press, [c1975-1976] ReCAP .b17153055x

The waiting years : essays on American Negro literature / Blyden Jackson. Baton Rouge : Louisiana State University Press, c1976. Firestone Library » PS153.N5J34

The dream of Arcady : place and time in Southern literature / Lucinda Hardwick MacKethan. Baton Rouge : Louisiana State University Press, c1980. ReCAP » PS261 .M25

Singers of daybreak : studies in black American literature / Houston A. Baker, Jr. Washington, D.C. : Howard University Press, 1983. African American Studies Reading Room (AAS). B-7-B » PS153.N5 B27 1983

Cane : an authoritative text, backgrounds, criticism / Jean Toomer ; edited by Darwin T. Turner. New York : Norton, c1988. Firestone Library » PS3539.O478 C3 1988

The collected poems of Jean Toomer [electronic resource] / edited by Robert B. Jones and Margery Toomer Latimer ; with an introduction and textual notes by Robert B. Jones. Chapel Hill : University of North Carolina Press, ©1988. www.jstor.org

Invisible darkness : Jean Toomer & Nella Larsen / Charles R. Larson. Iowa City : University Of Iowa Press, [1993] www.jstor.org

Cane / Jean Toomer. New York : Modern Library, 1994. Firestone Library » PS3539.O478 C3 1994

Classic fiction of the Harlem Renaissance / edited by William L. Andrews. New York : Oxford University Press, 1994. ReCAP » PS647.A35 C57 1994
Cane de Jean Toomer & la Renaissance de Harlem / Françoise Clary. Paris : Ellipses, c1997. ReCAP » PS3539.O478 C33 1997

Jean Toomer and the terrors of American history / Charles Scruggs and Lee VanDemarr. Philadelphia : University of Pennsylvania Press, 1998. Firestone Library » PS3539.O478 C337 1998

Cane / Jean Toomer ; illustrations by Martin Puryear; afterword by Leon F. Litwack. San Francisco, Calif. : Arion Press, 2000. Graphic Arts Collection 2019- in process

Vorstellung der Köpf Maschiene in Paris

Johann Martin Will (1727 -1806), Vorstellung der Kopf Maschiene in Paris. Vermöge welcher in einer viertelstund 25 Personen könen enthauptet werden [Representation of the Head Machine by which 25 persons can be beheaded every quarter of an hour] [Augsburg: Johann Martin Will], 1792. Etching with engraving, engraved text in German and French. Graphic Arts Collection GAX 2019-in process

This unsigned satire of the French guillotine has been attributed to Augsburg-based printer/publisher Johann Martin Will, imagining a machine that will kill 25 people every 15 minutes. Parts are numbered in a scientific manner. Several victims are depicted, before and after, with heads and bodies scattered throughout. On the right, a “certified priest” walks both men and women prisoners towards the apparatus while on the left the audience includes children.

To make sure the viewer understands the import of the scene, the second column of text decries the horrors of the guillotine and of the current popular delusions: “… Oh woe to the people who strives to win freedom in such a manner, who invents such machines, steaming with human blood…. All who make sane use of their reason must despair.”

Saint James and the Magician Hermogenes

The Magician Hermogenes.

 

Pieter Van Der Heyden (1530?-1576?) after a design by Pieter Bruegel (1525?-1569), Divus Jacobus diabolicis praestigiis ante magum sustitur =Saint James by devilish arts is placed before the magician, 1565. Engraving. Also known as Saint Jacques et le magicien Hermogène or Saint James and the Magician Hermogenes. See: New Hollstein, Pieter Bruegel the Elder, 11-1 and Lebeer, 57. Graphic Arts Collection. Dutch/Netherlandish prints

The companion print is The Fall of the Magician Hermogenes, not held in our collection.

The story of St. James and Hermogenes is part of the The Golden Legend or Lives of the Saints, compiled by Jacobus de Voragine, Archbishop of Genoa, 1275; first edition published 1470; translated by William Caxton, first edition 1483. A small section repeated here:

Upon his return to Judea, [James] again began to preach the word of God. Then the Pharisees asked a magician named Hermogenes to send his disciple Philetus to confront James, and to convict him of the falsity of his doctrine before the Jews. But on the contrary, James reasoned with Philetus and performed many miracles before his eyes, and in the end converted him, which all the people saw: and Philetus, when he returned to his master, praised James’s doctrine, recounted his miracles, proclaimed that he would become his disciple, and urged Hermogenes to follow his example. Then the magician, angered at this, wrought his magical arts upon Philetus, and deprived him of the power to move; and he said: ‘Now we shall see whether thy James can deliver thee!’ But when Philetus sent his servant to make this known to James, the apostle sent him his kerchief, saying: ‘Let him take this kerchief, and say: “The Lord lifts up them that fall, and looses the captives.”‘

And no sooner had Philetus touched the kerchief than he was freed from his magical bonds, hurled insults at Hermogenes, and hastened to rejoin the apostle. Enraged, Hermogenes ordered the demon to bring James and Philetus to him loaded with chains, that he might take his revenge upon him, and deter his disciples from similarly insulting him. But when the demons flew through the air and came to James, they began to howl and cry out: ‘Apostle James, have pity on us, for behold we burn before our time!’ And James said to them: ‘To what end come ye here.?’ And the demons responded: ‘Hermogenes sent us to lay hold of thee and of Philetus; but all at once the angel of God bound us with fiery chains, and ceases not to torture us.’ ‘Let the angel of God release you,’ said James, ‘but only on condition that ye bind Hermogenes and bring him to me unharmed.’

And the demons went and seized Hermogenes, and bound his hands behind his back, and brought him thus bound to James, saying to him: ‘Thou hast sent us to be burned and grievously tormented!’ And the demons said to James: ‘Give us power over him, that we may avenge thine insults and our burnings!’ And James said to them: ‘Here is Philetus before you: why do you not lay hands on him?’ And they answered: ‘We cannot touch so much as an ant that is in thy chamber!’ And James said to Philetus: ‘Let us follow the example of Christ, Who taught that we should return good for evil. Hermogenes bound thee: ‘do thou free him!’

And when Hermogenes stood before him, freed of his chains and covered with confusion, James said to him: ‘Go freely wherever thou wilt, for our law does not allow that one be converted unwillingly!’ And Hermogenes replied: ‘I know the vengeful spirit of the demons! They will kill me unless thou give me something that belongs to thee, as a safeguard.’ Then James gave him his staff, and he went off, and brought his books of magic to the apostle to be burnt. But James, fearing lest the smoke of them do some harm to the unwary, commanded him to throw them into the sea. And when he had done this, he returned and threw himself at the apostle’s feet, saying: ‘Thou who dost set souls free, receive as a penitent him whom thou hast succored even when he envied and slandered thee!’ And thenceforth he became perfect in the fear of God.

Continue reading: http://projects.mcah.columbia.edu/courses/medmil/pages/non-mma-pages/text_links/gl_james.html

Proofs of papal coins


A curious collection of proof etchings of coins and medals from the fourteenth to the seventeenth centuries from the Papal mint of Bologna, with a few coins depicting ‘temporal’ rulers such as Giovannni II Bentivoglio of Bologna, Giovanni Sforza (first husband of Lucrezia Borgia), and Charles V, the great enemy of the Papacy.

The manuscript notes that accompany a few of the plates, referring to books or noting prices, might suggest that the etchings were produced to document a private collection. It is also possible that these were proof etchings for a publication on the subject, although no numismatic reference book with such illustrations has been found.

“The mint of the Emperor Henry VI was established at Bologna in 1194, and nearly all of the coins struck there bear the motto BONONIA DOCET, or BONONIA MATER STUDIORUM. The baiocchi of Bologna were called bolognini; the gold bolognino was equivalent to a gold sequin. The lira, also a Bolognese coin, was worth 20 bolognini. These coins were struck in the name of the commune; it is only from the time when Bologna was recovered by the Holy See, under Clement VI, that Bolognese coins may be regarded as papal.”–http://www.newadvent.org/cathen/10334a.htm

The Sun – El Astro Brillante

Invitacion al mundo filosofico para reconocer al sol. verdadero iman conocido [Invitation to the philosophical world to recognize the sun. The true known magnet] found in: J.L.T. .., Historia sucinta de un feliz descubrimiento hecho en uno de los paises del Asia (Madrid: [Don Tomás Jordan, impresor de camara de S.M], 1836). Cover: Descubrimiento oriental, representado en una lamina fina. Graphic Arts Collection GAX 2019- in process

This small, obscure brochure has one engraving by Esteban Boix (born 1774) after a design by D. Domingo presenting Sir Isaac Newton (1643-1727); Antoine-Laurent de Lavoisier (1743-1794) Johannes Kepler (1571-1630), Nicolaus Copernicus (1473-1543) and others contemplating the sun with the author “J.L.T.”

The anonymous writer relates how “he grappled with the nature of light – its propagation, materiality, interaction with the eye etc. – by reading the theories of Lavoisier, ‘immortal’ Newton, Descartes, Huygens, Bernoulli, and Malbranche, but was left confused and dissatisfied.

So one night in summer 1832 he undertook to travel mentally into space to contemplate the sun (‘el astro brillante’), traveling for three quarters of an hour and being oblivious to a fire raging in his village. While the experience left him with a three-day headache, it revealed the sun to him as ‘elVerdadero Iman’, and a new science styled ‘Imanica’.”

This is the only recorded copy in the United States. Thanks to our dealer for the transcription/translation.

Leon Underwood


Thanks to the generous gift of Kristina Miller, our colleague for many years in the Office of the Dean of the Faculty at Princeton University, the Graphic Arts Collection is the proud new owner of The Siamese Cat written and illustrated by the British artist Leon Underwood.

Leon Underwood studied at the Royal College and the Slade School of Art, before founding the Brook Green School of Art in Hammersmith, London, where he trained such artists as Henry Moore in wood carving, and Gertrude Hermes and Blair Hughes Stanton in wood engraving.

By 1925 Underwood moved to New York City where he brought his School of Art to Greenwich Village and became active in the local wood engraving network. He supported his art with commercial jobs illustrating books and magazines while exhibiting his prints alongside John Taylor Arms, Charles Sheeler, and Wanda Gag among others. It was at this time that he wrote and illustrated The Siamese Cat for Brentanos.

Thanks to Elmer Adler, the Graphic Arts Collection also holds two self portraits by Underwood, shown here. [left] Leon Underwood (1890-1975), Self-portrait, 1922. Etching. Graphic Arts Collection GA 2005.00928.

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Leon Underwood (1890-1975), The Siamese Cat (New York: Brentanos, 1928). Woodcut illustrations by the author. Gift of Kristina Miller. Graphic Arts Collection GAX 2019- in process

 

A thought and an action or an object are synonymous to most cats.
Leon Underwood (1890-1975), Self-portrait in a landscape, ca. 1921. Etching. Graphic Arts Collection GA 2005.00927.

 

 

In 1931 Underwood and Joseph Bard, a Hungarian poet and an expatriot in Britain, co-founded The Island, a journal of art and literature, today only available at the Huntington Library and Emory University Library. He continued to travel, visiting West Africa in 1945 and returning with a large collection of African art, some of which he later sold to the British Museum.

 

 

 

See also the webpage below:

The Portraits of Leon Underwood by Simon Martin