Given the success of The Queen’s Gambit by Walter Tevis (New York: Random House, 1983) [HathiTrust Emergency Temporary Access ReCAP PS3570.E95 Q4 1983] and the Netflix series, we thought it might be interesting to see what chess games were in our collection, played by all genders. Princeton owns one of the earliest calotypes of two men playing chess, attributed to the unknown British amateur named Brodie and undated [above: Richard Willats ark:/88435/k930bx11x, Treasures of the Graphic Arts Collection]. This rivals the calotype attributed to Antoine Claudet showing two men playing chess around 1845. https://talbot.bodleian.ox.ac.uk/2018/09/07/claudets-talbotype-or-calotype-portraits/
On the left is the death mask for the French chess master Louis-Charles Mahé de La Bourdonnais (1795–1840, box 25), who Wikipedia calls “possibly the strongest player in the early 19th century.” Unfortunately there is no picture of him actually playing.
Princeton University Library’s Eugene Beauharnais Cook chess collection https://library.princeton.edu/special-collections/topics/chess, includes over 2000 volumes, separately arranged, classed and catalogued. The complete list of the collection is published in Princeton University Library Classified List VI (1920) pp. 3585-3608 [(ExB) 0639.7373.5 vol. 6]. [full text] .
Within the Cook collection is a portfolio holding nineteen prints and photographs (Cook Oversize GV1447 .C665e). Two are particularly interesting as they are both the French and German edition of the lithograph after Johann Peter Hasenclever (1810-1853) from the series Le musee des rieurs. The German print is titled Die Schachspieler (Berlin) and in Paris the print is called Les Joueurs d’echecs.
Other chess themes appear in Thomas Rowlandson (1756-1827), Check mate. n.d. [1790]. Pen and ink. Graphic Arts Collection Rothrock GA 2014.00739. Below James Bretherton (active 1770-1781), A game at chess [before and after lettering]. London: [s.n.], 1780/03/01. Graphic Arts Collection Oversize GA 2011.01368 and at the bottom George Cruikshank (1792-1878), Game of chess. London: [s.n.], 1819/08/01. Graphic Arts Collection GC022
Proof before lettering above. Note the changes in the final print below, including a second dog.
There is much more, of course, but this is a taste.
TelaDoc medicine is not so new. Under the heading: “PARIS GOSSIP: New Freaks of Fashionable Life–A Grisette Strangled in an Eastern Harem–French Marringes–Miscellaneous News,” a story titled “Curious application of photography” was printed in New York Daily Times January 6, 1857, then, reprinted in various other papers as far as the Lancaster Gazetter (from the Paris correspondent of the New York Times), Friday, January 31, 1857.
F. Scott Fitzgerald (1896-1940), The Great Gatsby (New York: Scribner’s 1925). Beach 3740.8.341.11 c.4
Answering a reference question this morning, this charming sketch appeared. It is well-known in the Fitzgerald circles but makes for a nice ending to the week.
Attributed to J. G. Gibbes, Radical Members of the So. Ca. [South Carolina] Legislature, no date [1868?]. Albumen silver print. GA 2009.01025 and GA 2009.01024
After our recent election, did anyone ask if either house, any legislature, or other governing body now had a majority of Black members? On January 14, 1868, the South Carolina constitutional convention met in Charleston with a majority of Black delegates.
There are many images of this 1868 photo-montage on the internet. We digitized ours so researchers could enlarge and study each individual man. https://catalog.princeton.edu/catalog/10657586
As described by the Digital South Carolina Encyclopedia,
The 1868 constitution was revolutionary because it embodied many democratic principles absent from previous constitutions. The new document provided for population alone, rather than wealth or the combination of wealth and population, as the basis for House representation. It also continued popular election of the governor. Additionally, the 1868 constitution abolished debtors’ prison, provided for public education, abolished property ownership as a qualification for office holding, granted some rights to women, and created counties. Provisions [in schools] for the deaf and blind were also ordered. Race was abolished as a limit on male suffrage. The Black Codes that had flourished under the constitution of 1865 were overturned. There was no provision against interracial marriage, and all the public schools were open to all races.
This text accompanies the print:
“These are the Photographs of 63 members of the reconstruction South Carolina Legislature, 50 of whom are negros, or mulattoes and 13 white. 22 read and write (8 grammatically). The remainder (41) make their mark with the aide of an amanuensis. Nineteen (19) are tax-payers to an aggregate amount of $146.10 the rest (44) pay no taxes, and the body levies on the white people of the State for $4,000,000.”
Two of the images in the composite read: “President, Lieut. Gov. Booze 40 acres and a mule” and “Judas Moses who raised the Confederate flag on Fort Sumter”.
Row 2
Boseman, Benjamin A.
Lomax, Hutson J.
Mays, James P.
Thomas, William M.
Wright, Jonathan J.
Row 3
Brodie, William J.
Cain, Lawrence
Cooke, Wilson
Hayes, Eben
Maxwell, Henry J.
Row 4
Duncan, Hiram W.
Nuckles, Samuel
Rivers, Prince R.
Saunders, Sancho
Smythe, Powell
Wright, John B.
Row 5
Burton, Barney
Hayne, Henry E.
Henderson, James A.
Hutson, James
Mickey, Edward C.
Mobley, Junius S.
Nash, William B.
Shrewsbury, Henry L.
White, John Hannibal
Row 6
Chestnut, John A.
Gardner, John
Lee, Samuel J.
McDaniels, Harry
Simons, William M.
Smith, Abraham W.
Row 7
Farr, Simeon
James, Burrell
Johnson, William E.
Meade, James W.
Perrin, Wade
Rainey, Joseph H.
Swails, Stephen Atkins
Thompson, Benjamin A.
Wimbush, Lucius W.
La Flaca, La Madeja Politica, La Carcajada, El Lio (Barcelona, March 1869 – March 1876). Complete with 256 weekly issues bound in 3 volumes, sophisticated copy. Graphic Arts Collection GAX 2020- in process
Latin American Studies and the Graphic Arts Collection recently acquired a scarce complete run of this remarkably well-illustrated satirical weekly, which began life as La Flaca. Each issue is typically comprised of one bifolium with a full-page color lithograph in volume 1 and in volume 2 ans 3, a double-page lithograph. More digital images have been posted at: https://translate.google.com/translate?hl=en&sl=fr&u=https://fr.wikipedia.org/wiki/La_Flaca&prev=search&pto=aue
Published in Barcelona, the Republican magazine faced intense government censorship and so, frequently changed its name, switching from La Flaca to La Carcajada, then La Madeja, La Madeja Política, and finally El Lio to avoid the censors. Biting criticism of the Spanish government and church was a staple while promoting freedom of the press.
The magazine’s chief illustrator was Tomás Padró y Pedret (1840-1877), who should be listed among the great caricaturist of the period. Born in Barcelona to a family of artists, he studied at the Real Academia de Bellas Artes de San Fernando in Madrid. It has been noted that another student, Mariano Fortuny, introduced him to the drawings by Paul Gavarni, an obvious influence in his satirical work. it is interesting that many plates use the iconography of drawing or writing or printmaking in their satirical message.
“The title was an ironic allusion to the plight of the Spanish people: the rickety woman with a shield bearing the country’s coat of arms and laurel wreath, accompanied by an equally starving lion on the cover of the magazine was a satire allegory of the woman and the lion fomented by the authorities in the 19th century and supposed to embody the alliance between the monarchy and the people.”
The contents are as follows:
Volume 1: La Flaca, nos. 1-100 (3rd of April 1869-3rd of September 1871). NB: no. 1 not dated.
Volume 2: La Carcajada, nos. 1-37 (17th of January 1872-31st of October 1872); La Flaca, nos. 38-84 (7th of November 1872-4th of October 1873).
Volume 3: La Madeja Politica, nos. 1-14 (1st of November 1873 – 31st of January 1873); El Lio, nos. 1-7 (7th of February 1874-18th of April 1874); La Madeja, nos. 22-50 (2nd of May 1874-19th of December 1874); La Madeja, nos. 1-22 (2nd of January 1875-3rd of March 1876).
Jennie, Sophie, and Irene Worrell. University of Nevada, Reno, Library. UNRS-P1348
Tom Taylor (1817-1880), Our Clerks, or, No. 3, Fig Tree Court, Temple: an original farce, in one act … (London (89 Strand): T.H. Lacy, [186-?]). Theatre collection TC23, 156a. Rehearsal script owned by Jennie Worrell (1850-1899), who played the character of Edward Sharpus, dated [August? 9th?] 1867 New York.
Buried in box 156a of the American playbill collection at Princeton is the script for Tom Taylor’s Our Clerks, or, No. 3, Fig Tree Court, Temple used by Jennie Worrell (1850-1899) during a 1867 production, in which she played the role of Edward Sharpus. Given this was a farce performed at the height of Victorian burlesque theater—think Saturday Night Live with more music—a female actress playing a male character is not surprising. The revelation comes with the personal story of this celebrated actress, director, producer, who died penniless, sleeping in the weeds on the outskirts of Coney Island.
Born in Cincinnati, the youngest of three sister, Jennie began performing at the age of eight. Her father was William Worrell (1823-1897), a successful circus clown, who developed a stage act with his daughters, first performed in San Francisco and then, toured throughout the United States.
They brought the act to New York City in 1866 when Jennie was 16 years old (recording her age as 14), Irene was around 18, and Sophie approximately 20. Given their notoriety and extensive background in the theater, the sisters leased the Church of the Messiah building at Broadway and Waverly Place, recently converted to a legitimate theater and renamed it the Worrell Sister’s New York Theater. Together the women managed the space and produced the plays, while also directing and acting in many of the productions.
It was at the Worrell’s theater that Augustin Daly (1838-1899) first presented Under the Gaslight, which included the now famous scene where a man is tied to the railroad tracks, only to be saved by the heroine. The play’s success led to a return engagement with the Worrell sisters playing the major roles and featuring Jennie, who stole the show when she grabbed an ax and saved the young man from an oncoming train.
Later versions switch the gender roles.
Performances at the Worrell Sister’s theater sold-out as their admirers multiplied. One review in the New-York Tribune, May 18, 1867, said:
“At the New-York Theater the Three Graces of Burlesque, Sophie, Jennie, and Irene Worrell, are attracting larger and still larger audiences as the season wears on. On Thursday evening the attendance was particularly good, and the performance particularly vivacious and pleasant. …These lively and talented young ladies—who originally made their appearance in this city last season … have grown steadily in favor with that portion of the public which craves dramatic merriment, until at last they have secured what, in religious parlance, may be termed a considerable following. They are pretty, and lively, and innocently mischievous; and they sing, and dance, and pleasantly prattle through the lightest of plays….”
Later that season, Jennie played the shrewdly hilarious role of Edward Sharpus in Tom Taylor’s Our Clerks, in which two barristers share an office and the love of the same woman, while always being outwitted by their clerks. Writing under a pseudonym, Tayler (1817-1880) penned many of the most successful plays of the period, including Our American Cousin (attended by Abraham Lincoln), and went on to edit Punch magazine.
Highlights of the 1868 season included The Grand Duchess of Gérolstein with Sophie as the Grand Duchess, Irene as Wanda and Jennie as Prince Paul, followed by a stage version of Charles Dickens’ Pickwick Papers, adapted by Augustin Daly. To advertise the production, the sisters circulated dollar bills that looked real until you read the fine print, announcing their play.
After a number of years, the sister gave up management of the theater and chiefly toured the most successful of their productions. One reviewer noted: “The beautiful and accomplished Worrell sisters in the early seventies created a veritable furor throughout the country. The “Johnnies” went fairly wild over their grace, their beauty and their symmetry of form. The younger of the three pretty burlesquers was Jennie, who had hazel eyes and rich brown hair. Jennie was the especial favorite of the trio.” Another commented, “The beautiful voluptuous Jennie Worrell supped late, drank champagne, owned fast horses, wore diamonds, squandered money to right and left [until] the public grew weary of burlesque art and another group of performers began to attract attention.”
Each of the sisters married. Jennie’s first husband was Mike Murray, an infamous gambling proprietor and friend to Boss Tweed, with whom she had a daughter in 1872 named Jennie (also called Laura). The 1880 census lists the entire Worrell family living on Union Street in Brooklyn, husbands included, although Jennie is listed as a border (probably staying there in between fights with her husband). Eventually Mike and Jennie divorced, at which time she married John Alexander Chatfield (also listed as Hatfield) and moved to Surrey, England, until his death.
When she returned, Mike turned their daughter against her mother, disappearing with the girl and leaving Jennie heart-broken (See “Daughter… Forsake Her Mother,” New York Tribune March 10, 1888). This was the beginning of her down-turn, intensified by her lack of funds as these and other husbands or lovers left her with diminishing finances.
By the 1890s, Jennie had lost her home and her family disowned her, due to her drinking and disreputable behavior. The New York Times reported one arrest and conviction in 1896, during which she told one reporter:
“I thought how joyfully I would welcome death for myself. Then I determined to end my life by poison. I was not strong enough to carry out my intention, however I stopped at a druggist’s on my way to the boat and had a drink of brandy. I had not been accustomed to drinking and in my weak state it immediately affected my head. I welcomed anything that would make me forget that would bring me release form my dreadful thoughts. I took two more drinks. Then I came to New York. This was Sunday night. I had no home to which to go. All night I wandered around the streets. When daylight was approaching I entered the police station on west forty seventh street and asked for lodging and care. Perhaps I was boisterous I don’t know.”
The Actors Fund of America was notified of her plight but took no action. When the same story was reported in her hometown Cincinnati newspaper, Jennie is described as spiteful and vindictive, grinning at the magistrate when he asked her name. “Jennie Worrell!” she said, “Hard to believe, isn’t it Judge?”
On August 10, 1899, Jennie was wandering in the marshes outside Coney Island, in the area where Luna Park would be built a few years later. Exhausted, she laid down to sleep. It is presumed that she lit a cigarette and threw the still-lit match into the weeds, which caught fire. Although several heard her screaming, she wasn’t found until much later when the fire department was called and extinguished the blaze. The Cincinnati Enquirer reported, “Jennie Worrell, the most famous stage beauty of a quarter of a century ago, is to-day battling for life in the King’s County Hospital. The face and form, which were once the admiration of thousands, are misshapen and blistered. She was all but burned to death in a fire, which swept the flats at the west section of Coney Island. The doctors say she cannot live.” Jennie Worrell died in the hospital the following day, never having recovered consciousness.
Eldridge Cleaver, Black Panther, Un Film de William Klein (Paris: Imprimerie Speciale Capital Films, n.d. [1970]). Photomechanical poster. Unknown designer. Graphic Arts Collection GA 2020- in process
Filmed nonstop for three days by director/cinematographer William Klein (born 1928) on site in Algeria, this low budget film follows Eldridge Cleaver (1935-1998) after leaving the United States. When it was released in London, the Guardian noted, “Cleaver, on film as in life, is a complex mixture of profound political insight, socially crystallized ghetto cultural patterns and a multifaceted human personality.”
“When in Algiers to film the Pan-African Cultural Festival in 1969, Klein met Eldridge Cleaver, the Black Panther Party’s Minister of Information, in exile after being charged with murder in the United States and now invited by the Algerian authorities to take part officially in the Festival with his African-American Information Center. Klein is fascinated by this charismatic and controversial figure, openly advocating the use of violence by the Black Panthers as a legitimate revolutionary practice, and at the same time involved in humanitarian activities and an international solidarity network bringing together activists from Cuba to Africa to Vietnam. The documentary portrays Cleaver’s manifold personality against his daily life in Algiers, as he talks to Klein and to other Festival delegates about American society, the war in Vietnam and the ongoing struggles for independence and civil rights across the continents.”
A short selection from Eldridge Cleaver, Black Panther by William Klein, Algeria / France 1970, 35mm transferred to digiBeta, 75 min, English and French with English subtitles
Herb Bruce, I Am Somebody! ([Chicago]: Gráfica Studios / Charisma Chain Inc., 1970). Poster printed with fluorescent inks on coated paper. Graphic Arts Collection GAX 2020- in process
Herb Bruce
The African American artist and illustrator Herbert “Herb” Bruce designed this Day-Glo poster, as well as “Free Angela [Davis]” and “Cosmic Lady [Janis Joplin]” for Grafica studio, a division of Charisma Chain inc., Chicago, Illinois. He was also a contributing artist at the Johnson Publishing Company, founded by the African-American businessman John H. Johnson, whose Chicago headquartered published Ebony and BlackWorld magazines, with drawings by Bruce in both.
The text is by Reverend Dr. William Holmes Borders (1905-1993), who served as pastor at Wheat Street Baptist Church on Auburn Avenue in Atlanta, Georgia, for over 50-years. Thanks to his radio addresses, he became a nationally known orator, writer, political activist, and preacher.
“Rev. Border utilized his platform to help African-Americans wherever he best could. For example, when four African-Americans were cruelly lynched in Monroe, Ga, he raised over $11,000 in community fundraising to go to cover their funeral expenses. Most notably, on January 10, 1957, near the beginning of Civil Rights era, Borders and five other protesters were arrested for violating bus segregation. Their protest directly led to the desegregation of buses in Atlanta.”
In 1970, a documentary film was released titled “I Am Somebody,” by Madeline Anderson, following black female hospital workers in Charleston, South Carolina who went on strike for union recognition and a wage increase. Andrew Young, Charles Abernathy, and Coretta Scott King are included in the film, which was recently inducted into the Library of Congress’s National Film Archive and preserved by the Smithsonian’s National Museum of African American History and Culture. While the poster is not directly related to the film, Borders’ poem from the 1940s was revived in these several ways in 1970.
Gustave Desnoirest, Iconographie voltairienne. Histoire et description de ce qui a été publié sur Voltaire par l’art contemporain (Paris: Didier, 1879). One volume expanded into two. Graphic Arts Collection GAX 2020- in process
This unique, extra-illustrated copy of Gustave Desnoiresterres’s, Iconographie voltairienne. Histoire et description de ce qui a été publié sur Voltaire par l’art contemporain (Paris: Didier, 1879) has been expanded from one volume to two with 151 etchings, engravings, and sketches of François-Marie Arouet (1694-1778), known as Voltaire.
Presumably from the late nineteenth century, the anonymous collector who gathered the portraits assembled them without additional captions or references.
One of the highlights of this collection is a proof before letters of the color etching by Pierre Michel Alix (1762-1817) after a painting by Jean-François Garneray (1755-1837), prepared for the Collection des Grands Hommes. The Graphic Arts Collection also holds separate portraits of Charles Linne, Jean Racine, Moliere, Montaigne, and Voltaire from this same series.
The iconography of Voltaire includes prints by Augustin de Saint-Aubin (1736–1807) after Jean Antoine Houdon (1741–1828), François Louis Couché (1782-1849), and even a few presumably designed by Voltaire himself. All ages of the writer’s life are depicted. Listed by our dealer as a must for “assiduous Voltairians,” here are a few examples.
Henri Michaux (1899-1984), Poésie pour pouvoir. Text and frontispiece by Michaux. Design and linocuts by Michel Tapié (Paris: René Drouin, 1949). Copy XII of 46, signed by Henri Michaux et Michel Tapié. Teak wood portfolio printed with the title and fitted with 34 steel nails. Graphic Arts Collection GAX 2020- in process. Provenance: Collection of Geneviève and Jean Paul Kahn.
Is there a way to release the magic of poetry stagnating within conventional printed literature? Can you make a book with the power to exorcise a condition or complaint? These are some of the questions that led to Poésie pour pouvoir, with poetry by Henri Michaux (1899-1984) integrated into pictorial linocuts by Michel Tapié (1909-1987) and published in February 1949 by Galerie René Drouin in Paris.
Only a handful of copies of this singular “book-object” as Michaux and Tapié conceived it with the nailed wood cover were completed, in fact only two others can be found in North America besides the one now held in the Graphic Arts Collection at Princeton University.
A seminal work of post-war Paris, the story of Poésie pour pouvoir’s production is also magical. It began in the late 1930s with Michel Tapié’s involvement in “Les Réverbères,” a neo-Dada group, which led to his collaboration with Aline Gagnaire on the hand-printed publications Le Cheval de 4 and Deda L-E. Tapié eventually joined René Drouin’s gallery as artistic advisor, focusing on the promotion of a wide circle of artists that included Henri Michaux.
In 1947, Henri Michaux and his wife traveled to Egypt, where the magical power of hieroglyphics inspired the poems, “Je rame” and “À travers mers et desert.” These texts went unpublished until Tapié proposed to “put them into a space in the form of a book-object.”
Using the crisp, quick black and white technology of linoleum block printing that Tapié perfected while working with the Réverbères, he designed and cut Michaux’s words so they fluctuated between white text on black shapes and black text on white pages incorporated with his own abstract figures. The majority of the 46 copies were produced with only a paper cover.
A full recounting of the year leading up to February 1949, when the final work was exhibited at Drouin’s gallery, can be found in Tapié essay “Commentary on an exorcism,” Les Cahiers de la pléiade 1950.
“…. Mon projet de départ était de graver ce texte sur lino, le lino étant la technique la plus brutale et la plus directe des violentes oppositions de noir et de blanc, et de présenter l’ensemble des tirages dans une couverture de bois clouté, l’ensemble du travail étant jour par jour suivi et approuvé par Henri Michaux; L’esprit d’aventure qui préside aux activités de René Drouin poussa celui-ci à accepter le risque d’édition avec enthousiasme, et il mit l’équipe de sa galerie à notre disposition pour une rapide réalisation. Rapide en effet il le fallait; Michaux nous avait bien prévenus: si nous n’allions pas vite, le poème, lui, irait plus vite que nous et se retournerait contre nous… je pus assez vite graver tous les éléments n nécessaires à l’édification de la maquette complète.
The book’s construction took place at the Drouin family farm, under the daily supervision of Michaux. René Drouin (1905-1979) chose the arrangement of the nails on the covers, Aline Gagnaire (Tapié’s former collaborator) pieced together the wooden cover, and Drouin’s son, Jean-Claude, cut the nails to be hammered into the cover (originally plywood and only later teak wood).
Tapié was almost done with his share of the printing when he became ill and could not finish, leaving it to Gagnaire to complete the book. So many things went wrong, they called it was a cursed project, fueling the myth of a magical book.
As for his part, Michaux wrote:
“La force exceptionnellement opératoire de ce poème, jointe au fait de son élection unique, centrant justement sur ce texte toutes les intentions d’intervention-de pouvoir-de l’auteur, me donna une furieuse envie d’en faire une édition où je tenterais de forcer les usages du livre dans le même rapport d’échelle qu’Henri Michaux l’avait fait ici par rapport non pas seulement à la poésie, mais même, comme je ne le sentis d’ailleurs que bien plus tard, à l’usage, par rapport à ses plus efficients exorcismes. Le problème consistait à fabriquer un objet receleur de force supportant ce texte de sorte que sa vue, son contact, tant épidermique que musculaire provoque au maximum l’expansion effective de cette force, puisque magie il y avait.
It is a tragedy that OCLC no longer allows local notes. To find copies that include the rare nailed wood cover, a reader must log into every library in the world individually. Otherwise they would not know, for instance, that Houghton Library has copy no. V with “unbound sheets, as issued, laid into original printed paper covers; in original hinged wooden boards, with title printed on cover, decorated with metal studs. In burlap-covered board slipcase.”
It was Tapié’s idea to pound nails into the wooden binding using the same aggressive energy as Michaux’s incantatory texts. The action references the practices of the Romans, who manufactured defixion or curse tablets, as well as African practices of incorporating nails into power figures called nkisi nkondi. The physical hammering of the nails into Poesie pour pouvoir was meant to embed magical powers into the book, just as Tapié’s pictographs unleashed the power in Michaux’s words.
Galerie René Drouin closed in 1950 (later revived in a different format), Michel Tapié went on to promote Art informel, from which Michaux distanced himself, continuing to draw and write in his own personal style. No other magic book-objects were attempted.
Henri Michaux (1899-1984), Commentaire d’un exorcisme ([Paris: Librairie Gallimard, 1950?]). Beach 3269.96.325. Presentation copy to Sylvia Beach with inscription by Henri Michaux.
Le Cheval de 4 (Paris: M. Tapié, A. Gagnaire, J. Jausion, H. Bernard, 1940). Graphic Arts Collection Q-000727. Issued in 4 fascicles. Each has a separate title: [no. 1] “Le Cheval de 4” (“tirage limité à 26 ex. hors commerce et 6 ex. de luxe”) ; [no. 2] “Dédal-e” (“Tirage limité à 28 ex. hors commerce et 3 ex. de luxe”) ; [no. 3] “Huit poèmes pour Cécile / Noël Arnaud” (tiré à 150 ex. environ dont 35 de luxe) ; [no. 4] “Expédition Tapié” (tiré à 27 ex.).
Also designed by Michel Tapié while at Galerie René Drouin: Francis Picabia (1879-1953), 491 (Paris, René Drouin, 4 mars 1949). Marquand Oversize ND553.P58 T36 1949e. “50 ans de plaisirs” par Michel Tapié. Catalog in newspaper format issued Mar. 4, 1949 for Picabia exhibition of 136 works dated 1897-1949.
A section of Poetry for Power in translation:
I row
I have cursed your brow your belly your life
I have cursed the streets your steps pursue
The objects your hand grasps
I have cursed the inside of your dreams
I have put a puddle in your eye and it no longer sees
An insect in your ear and it no longer hears
A sponge in your brain and it no longer understands
I have chilled you in the soul of your body
I have frozen you in the depth of your life
The air that you breathe suffocates you
The air that you breathe has an air of cellars
Is an air that has already been exhaled that hyenas have expelled
The dung of this air no one can breathe any longer
Your skin is moist all over
Your skin sweats the sweat of the great fear
Your armpits exhale from afar an odor of crypts
The animals halt when you pass
The dogs howl in the night their heads raised toward your house