Category Archives: Medium

mediums

Vorstellung der Köpf Maschiene in Paris

Johann Martin Will (1727 -1806), Vorstellung der Kopf Maschiene in Paris. Vermöge welcher in einer viertelstund 25 Personen könen enthauptet werden [Representation of the Head Machine by which 25 persons can be beheaded every quarter of an hour] [Augsburg: Johann Martin Will], 1792. Etching with engraving, engraved text in German and French. Graphic Arts Collection GAX 2019-in process

This unsigned satire of the French guillotine has been attributed to Augsburg-based printer/publisher Johann Martin Will, imagining a machine that will kill 25 people every 15 minutes. Parts are numbered in a scientific manner. Several victims are depicted, before and after, with heads and bodies scattered throughout. On the right, a “certified priest” walks both men and women prisoners towards the apparatus while on the left the audience includes children.

To make sure the viewer understands the import of the scene, the second column of text decries the horrors of the guillotine and of the current popular delusions: “… Oh woe to the people who strives to win freedom in such a manner, who invents such machines, steaming with human blood…. All who make sane use of their reason must despair.”

Saint James and the Magician Hermogenes

The Magician Hermogenes.

 

Pieter Van Der Heyden (1530?-1576?) after a design by Pieter Bruegel (1525?-1569), Divus Jacobus diabolicis praestigiis ante magum sustitur =Saint James by devilish arts is placed before the magician, 1565. Engraving. Also known as Saint Jacques et le magicien Hermogène or Saint James and the Magician Hermogenes. See: New Hollstein, Pieter Bruegel the Elder, 11-1 and Lebeer, 57. Graphic Arts Collection. Dutch/Netherlandish prints

The companion print is The Fall of the Magician Hermogenes, not held in our collection.

The story of St. James and Hermogenes is part of the The Golden Legend or Lives of the Saints, compiled by Jacobus de Voragine, Archbishop of Genoa, 1275; first edition published 1470; translated by William Caxton, first edition 1483. A small section repeated here:

Upon his return to Judea, [James] again began to preach the word of God. Then the Pharisees asked a magician named Hermogenes to send his disciple Philetus to confront James, and to convict him of the falsity of his doctrine before the Jews. But on the contrary, James reasoned with Philetus and performed many miracles before his eyes, and in the end converted him, which all the people saw: and Philetus, when he returned to his master, praised James’s doctrine, recounted his miracles, proclaimed that he would become his disciple, and urged Hermogenes to follow his example. Then the magician, angered at this, wrought his magical arts upon Philetus, and deprived him of the power to move; and he said: ‘Now we shall see whether thy James can deliver thee!’ But when Philetus sent his servant to make this known to James, the apostle sent him his kerchief, saying: ‘Let him take this kerchief, and say: “The Lord lifts up them that fall, and looses the captives.”‘

And no sooner had Philetus touched the kerchief than he was freed from his magical bonds, hurled insults at Hermogenes, and hastened to rejoin the apostle. Enraged, Hermogenes ordered the demon to bring James and Philetus to him loaded with chains, that he might take his revenge upon him, and deter his disciples from similarly insulting him. But when the demons flew through the air and came to James, they began to howl and cry out: ‘Apostle James, have pity on us, for behold we burn before our time!’ And James said to them: ‘To what end come ye here.?’ And the demons responded: ‘Hermogenes sent us to lay hold of thee and of Philetus; but all at once the angel of God bound us with fiery chains, and ceases not to torture us.’ ‘Let the angel of God release you,’ said James, ‘but only on condition that ye bind Hermogenes and bring him to me unharmed.’

And the demons went and seized Hermogenes, and bound his hands behind his back, and brought him thus bound to James, saying to him: ‘Thou hast sent us to be burned and grievously tormented!’ And the demons said to James: ‘Give us power over him, that we may avenge thine insults and our burnings!’ And James said to them: ‘Here is Philetus before you: why do you not lay hands on him?’ And they answered: ‘We cannot touch so much as an ant that is in thy chamber!’ And James said to Philetus: ‘Let us follow the example of Christ, Who taught that we should return good for evil. Hermogenes bound thee: ‘do thou free him!’

And when Hermogenes stood before him, freed of his chains and covered with confusion, James said to him: ‘Go freely wherever thou wilt, for our law does not allow that one be converted unwillingly!’ And Hermogenes replied: ‘I know the vengeful spirit of the demons! They will kill me unless thou give me something that belongs to thee, as a safeguard.’ Then James gave him his staff, and he went off, and brought his books of magic to the apostle to be burnt. But James, fearing lest the smoke of them do some harm to the unwary, commanded him to throw them into the sea. And when he had done this, he returned and threw himself at the apostle’s feet, saying: ‘Thou who dost set souls free, receive as a penitent him whom thou hast succored even when he envied and slandered thee!’ And thenceforth he became perfect in the fear of God.

Continue reading: http://projects.mcah.columbia.edu/courses/medmil/pages/non-mma-pages/text_links/gl_james.html

Proofs of papal coins


A curious collection of proof etchings of coins and medals from the fourteenth to the seventeenth centuries from the Papal mint of Bologna, with a few coins depicting ‘temporal’ rulers such as Giovannni II Bentivoglio of Bologna, Giovanni Sforza (first husband of Lucrezia Borgia), and Charles V, the great enemy of the Papacy.

The manuscript notes that accompany a few of the plates, referring to books or noting prices, might suggest that the etchings were produced to document a private collection. It is also possible that these were proof etchings for a publication on the subject, although no numismatic reference book with such illustrations has been found.

“The mint of the Emperor Henry VI was established at Bologna in 1194, and nearly all of the coins struck there bear the motto BONONIA DOCET, or BONONIA MATER STUDIORUM. The baiocchi of Bologna were called bolognini; the gold bolognino was equivalent to a gold sequin. The lira, also a Bolognese coin, was worth 20 bolognini. These coins were struck in the name of the commune; it is only from the time when Bologna was recovered by the Holy See, under Clement VI, that Bolognese coins may be regarded as papal.”–http://www.newadvent.org/cathen/10334a.htm

The Sun – El Astro Brillante

Invitacion al mundo filosofico para reconocer al sol. verdadero iman conocido [Invitation to the philosophical world to recognize the sun. The true known magnet] found in: J.L.T. .., Historia sucinta de un feliz descubrimiento hecho en uno de los paises del Asia (Madrid: [Don Tomás Jordan, impresor de camara de S.M], 1836). Cover: Descubrimiento oriental, representado en una lamina fina. Graphic Arts Collection GAX 2019- in process

This small, obscure brochure has one engraving by Esteban Boix (born 1774) after a design by D. Domingo presenting Sir Isaac Newton (1643-1727); Antoine-Laurent de Lavoisier (1743-1794) Johannes Kepler (1571-1630), Nicolaus Copernicus (1473-1543) and others contemplating the sun with the author “J.L.T.”

The anonymous writer relates how “he grappled with the nature of light – its propagation, materiality, interaction with the eye etc. – by reading the theories of Lavoisier, ‘immortal’ Newton, Descartes, Huygens, Bernoulli, and Malbranche, but was left confused and dissatisfied.

So one night in summer 1832 he undertook to travel mentally into space to contemplate the sun (‘el astro brillante’), traveling for three quarters of an hour and being oblivious to a fire raging in his village. While the experience left him with a three-day headache, it revealed the sun to him as ‘elVerdadero Iman’, and a new science styled ‘Imanica’.”

This is the only recorded copy in the United States. Thanks to our dealer for the transcription/translation.

Leon Underwood


Thanks to the generous gift of Kristina Miller, our colleague for many years in the Office of the Dean of the Faculty at Princeton University, the Graphic Arts Collection is the proud new owner of The Siamese Cat written and illustrated by the British artist Leon Underwood.

Leon Underwood studied at the Royal College and the Slade School of Art, before founding the Brook Green School of Art in Hammersmith, London, where he trained such artists as Henry Moore in wood carving, and Gertrude Hermes and Blair Hughes Stanton in wood engraving.

By 1925 Underwood moved to New York City where he brought his School of Art to Greenwich Village and became active in the local wood engraving network. He supported his art with commercial jobs illustrating books and magazines while exhibiting his prints alongside John Taylor Arms, Charles Sheeler, and Wanda Gag among others. It was at this time that he wrote and illustrated The Siamese Cat for Brentanos.

Thanks to Elmer Adler, the Graphic Arts Collection also holds two self portraits by Underwood, shown here. [left] Leon Underwood (1890-1975), Self-portrait, 1922. Etching. Graphic Arts Collection GA 2005.00928.

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Leon Underwood (1890-1975), The Siamese Cat (New York: Brentanos, 1928). Woodcut illustrations by the author. Gift of Kristina Miller. Graphic Arts Collection GAX 2019- in process

 

A thought and an action or an object are synonymous to most cats.
Leon Underwood (1890-1975), Self-portrait in a landscape, ca. 1921. Etching. Graphic Arts Collection GA 2005.00927.

 

 

In 1931 Underwood and Joseph Bard, a Hungarian poet and an expatriot in Britain, co-founded The Island, a journal of art and literature, today only available at the Huntington Library and Emory University Library. He continued to travel, visiting West Africa in 1945 and returning with a large collection of African art, some of which he later sold to the British Museum.

 

 

 

See also the webpage below:

The Portraits of Leon Underwood by Simon Martin

 

Unpublished drawing by F. O. C. Darley

Friends,

This angling drawing signed by F.O.C. Darley just turned up. It is not his usual work and we are having trouble matching it to a publication or project. Any thoughts would be appreciated at: jmellby@princeton.edu

 

Some interesting links that have been consulted:
https://www.brandywine.org/museum/exhibitions/magic-pencil-amazing-foc-darley
https://www.nypl.org/events/exhibitions/inventing-american-past-art-foc-darley
http://www.avictorian.com/Darley_Felix_Octavius_Carr.html

View Across the Rio Grande, the River of Death, from San Ygnacio, Texas

right

center

left

Eric Avery, View Across the Rio Grande, the River of Death, from San Ygnacio, Texas, 1983. Linoleum block print on handmade Okawara paper. 26 5/8 x 73¾ inches. 15/20. Gift of the artist. Graphic Arts Collection GAX 2019- in process

Dr. Avery writes, “The image was drawn [in 1983] on linoleum on the Rio Grande River bank, two blocks from my San Ygnacio home. During this time with many undocumented persons, including refugees fleeing the war in Central America, were crossing the river, an occasional body would be found floating in the river. The ones found near San Ygnacio were buried in a paupers section of the cemetery.

On the right side of the print, Michael Tracy is lying on the riverbank, with Henry Estrada, his partner, and myself standing at his side. Fishermen are in their boats in the river. Armed fighters from Central America are crossing in the middle of the print.”

 

The Texas/Mexico border

The artist notes that he kept a house in San Ygnacio  for 40 years, while also living elsewhere for work.  “Moving back now, the crisis on the Border is much worse than when I made the print. Then, the wars in Central America are represented by the armed men coming north. Now, Trump’s Wall is proposed to be constructed on the Riverbank where I made the print.”

 

Eric Avery is an artist/printmaker who became a physician during the Vietnam War in the 1970’s. In 1974, he received his medical degree from The University of Texas Medical Branch in Galveston, Texas and then in 1978 completed his psychiatry training at the New York State Psychiatric Institute in New York City. For forty years he has worked at the intersection of visual art and medicine, leaving the practice of medicine several times to concentrate on his art career. His social content prints explore issues such as Human Rights Abuses, and Social Responses to Disease (specifically HIV and Emerging Infectious Diseases), Death, Sexuality and the Body. His body of work is more thoroughly represented at www.docart.com.

This semester his work is highlighted in the exhibition: States of Health: Visualizing Illness and Healing on view at the Princeton University Art Museum through Sunday, February 2, 2020. https://artmuseum.princeton.edu/art/exhibitions/3617

Maxim Gorky and Zena Peschkoff, his adopted son


In clearing out an office recently, a platinum print was found signed by the American photographer Alice Boughton (1865-1943). It is a portrait of Maxim Gorky and Zena Peschkoff, his adopted son taken around 1910. This appears to be a slightly different moment than the print owned by the Metropolitan Museum: https://www.metmuseum.org/art/collection/search/270412

The April 1914 issue of Wilson’s Photographic Magazine [Graphic Arts Collection HSV 2007 0005M] offers a biographical profile of Boughton written by Beatrice C. Wilcox that mentions the sitting:

While she is interested in illustrative work and in out-of-doors studies, Miss Boughton’s principal work is in portrait photography. Many celebrated men and women have sat to her for their portraits, and not the least interesting part of her work is in coming in contact with these various personalities. An experience never to be forgotten was the kindliness of Prof. William James, who had time for everybody, and the sympathetic touch and vivid personality of Ellen Terry.

Celebrities are not always kindly and sympathetic, or even interested in their own pictures, but the photographer must in some way try to get in touch with each one. For instance, Maxim Gorky, who spoke no language but Russian, sat gloomily absorbed in his own thoughts and expected the photographer to do everything. Miss Boughton finally penetrated his gloom and got a look of responsiveness through her interest in his young adopted son, who spoke French and acted as interpreter.

She has taken actors in small dressing rooms, on the roof, and fire escapes, and has overcome many obstacles and perplexities of lens and camera, but, in her opinion, handling the people is the hardest work of all. A photographer must have the social instinct, a sympathetic personality, tact and the infinite patience to make his sitters feel at ease and to bring out the best qualities of each one.

Maxim Gorky (1868-1936) lived in Europe and then America from 1906 to 1913. In the United States he started his classic novel The Mother about a Russian Christian woman and her imprisoned son, who both joined revolutionaries under the illusion that revolution follows Christ’s messages. Here is the New York Times announcing Gorky’s visit:

GORKY’S ADOPTED SON TELLS OF WRITER’S PLANS. On His Way Here to Get Aid for the Revolutionists. TO SPEAK IN MANY CITIES Pleshkoff Says His Foster Father Will Show Russian Life as It Really Is. Nikolay Zavolzsky Pieshkoff, adopted son and protege of Maxim Gorky, the famous Russian writer, who is due here in a few days, talked with a TIMES reporter yesterday. For more than a year, the young man, who fled from Russia to escape persecution by the agents of the Government, has been living quietly on the east side and earning his living in the mailing room of Wilshire’s Magazine. [full article: https://timesmachine.nytimes.com/timesmachine/1906/04/08/101773168.pdf]

Whilst Time is unveiling, Science is exploring Nature

Museum late Sir Ashton Lever’s Albion Place the Surry side of Black Fryers Bridge. Admission ticket engraved by William Skelton (1762-1848) after a design by Charles Reuben Ryley (1752?-1798) [London], ca. 1788. Graphic Arts Collection 2019- in process

In William Hone’s 1838 The Every-day Book and Table Book; Or, Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Etc, this ticket for the Leverian Museum is illustrated and the following explanation given:

“It seems appropriate and desirable to give the above representation of Mr. Parkinson’s ticket, for there are few who retain the original. Besides—the design is good, and as an engraving it is an ornament. And—as a memorial of the method adopted by sir Ashton Lever to obtain attention to the means by which he hoped to reimburse himself for his prodigious outlay, and also to enable the public to view the grand prize which the adventure of a guinea might gain, one of his advertisements is annexed from a newspaper of January 28, 1785.

J. R. Ashton Lever’s Lottery Tickets are now on sale at Leicester house, every day (Sundays excepted) from Nine in the morning till Six in the evening, at One Guinea each; and as each ticket will admit four persons, either together or separately, to view the Museum, no one will hereafter be admitted but by the Lottery Tickets, excepting those who have already annual admission. This collection is allowed to be infinitely superior to any of the kind in Europe. The very large sum expended in making it, is the cause of its being thus to be disposed of, and not from the deficiency of the daily receipts (as is generally imagined) which have annually increased, the average amount for the last three years being 1833l. per annum.

The hours of admission are from Eleven till Four. Good fires in all the galleries.

The first notice of the Leverian Museum is in the “Gentleman’s Magazine” for May, 1773, by a person who had seen it at Alkerington, near Manchester, when it was first formed. Though many specimens of natural history are mentioned, the collection had evidently not attained its maturity. It appears at that time to have amounted to no more than “upwards of one thousand three hundred glass cases, containing curious subjects, placed in three rooms, besides four sides of rooms shelved from top to bottom, with glass doors before them.” The works of art particularized by the writer in the “Gentleman’s Magazine,” are “a head of his present majesty, cut in cannil coal, said to be a striking likeness; indeed the workmanship is inimitable—also a drawing in Indian ink of a head of a late duke of Bridgewater…”

The winner of the 1786 lottery was estate agent James Parkinson (1730-1813), who moved the collection to the “Rotunda” near Blackfriars Bridge. Our ticket dates from this time, notably the Blackfriar’s address appears in the title.

Below the image is the text: Whilst Time is unveiling, Science is exploring Nature.

Read more: J. C. H. King, “New Evidence for the Contents of the Leverian Museum,” Journal of the History of Collections, 8, no. 2 (1996): 167–86.
https://doi.org/10.1093/jhc/8.2.167

Adrienne Lois Kaeppler, Holophusicon–the Leverian Museum : an eighteenth-century English institution of science, curiosity, and art (Altenstadt, Germany: ZKF Publishers; Honolulu, HI: Distributed in the United States by Bishop Museum Press, 2011). Marquand Library Oversize AM101.L67 K34 2011q

José Vasconcelos: not a man to inspire indifference


The UNESCO: International Bureau of Education noted that “José Vasconcelos is, without doubt, one of the most controversial figures in the social and political history of Mexico. Although he spent a good part of his life in either voluntary or compulsory exile, the impact of his original personality goes beyond his own lifetime, while his vast educative, literary, political and philosophical work is still widely studied and discussed today. He was not a man to inspire indifference, and has therefore been described in all manner of highly contradictory terms. His life covers a large period of Mexican history, from Porfirio’s dictatorship, through the revolutionary movement of 1910, and up to the establishment and consolidation of civilian regimes.”

Author, philosopher, politician José Vasconcelos (1881-1959) served twice as Minister of Education and also held the position of Rector of the Universidad Nacional Autónoma de México. He exerted a profound influence on Mexican culture by promoting education for the lower classes and encouraging popular exposure to literature. One of the ways he accomplished this was through several magazines that reprinted European authors, including El Maestro.

In her paper, “Dreaming of a cosmic race: José Vasconcelos and the politics of race in Mexico, 1920s–1930s”, Cogent Arts & Humanities 3, 2016, Linnete Manrique writes:

“Vasconcelos introduces the first volume [of El Maestro] by stating that the purpose of the magazine is “to disseminate practical knowledge among the country’s population.” He notes that the magazine will be distributed gratis precisely because it is meant for the general public. However, it is clear that his five-page introduction addresses one particular group of people and not all, that of intellectuals.

Vasconcelos critiques his colleagues for their lack of action and indifference toward the masses, and rallies them to become involved in his educational crusade. In his characteristic grandiose speech, Vasconcelos declares, “[the masses] will become a ruinous burden if we abandon them, if we maintain them ignorant and poor; but if we educate them and make them strong, their strength merged into ours will make us invincible.”

“From his point of view, the intellectual is the only one capable of leading the Mexican nation toward modernity and into the world stage. In a similar vein, Vasconcelos explains that the content of the magazine will not be what people want but what they need, with “the continuous purpose of elevating them.”

Authors presented in El Maestro include Romain Rolland, George Bernard Shaw, and Leo Tolstoy, which serve to highlight Vasconcelos’ aspiration that through European literature the Mexican people would become civilized [or so he believed].

El Maestro, Revista de Cultura Nacional. Tomo I: 1,2,3,4,5y6; Tomo II: 1,2,3,4y5,6; Tomo III: 1,2,3,4,5. México: Talleres Gráficos de la Nación, 1921-1923. Firestone Library 0906.608