In 1799, Michel Etienne Descourtilz, a French naturalist and surgeon, arrived at Saint Domingue on the Caribbean island of Hispaniola and remained there nearly four years, during which time the indigenous people revolted. Today the island hosts the Dominican Republic and Haiti. Although Descourtilz collected samples, documented language and music, and made sketches, many of his belongings were destroyed during the revolution. Returning to Paris, it took him five more years to complete his narrative, first published in 1809.

“The first-person accounts by whites taken prisoner during the interracial violence in Saint-Domingue during the revolutionary era … were written primarily to refute opponents of slavery in revolutionary France. Precisely because their authors had personally confronted a situation in which black slaves had at least provisionally defeated the white world-the only such situation in the Atlantic world up to that time-these narratives are of extraordinary interest for the development of modern discourses about race and identity.

The Saint-Domingue insurrection, which began in 1791 and culminated in the creation of the independent black republic of Haiti in 1804, has haunted thinking about race throughout the Western world ever since. …The insurrection demonstrated that people of color could not only be active agents in the making of history, but that they could overthrow white rule and seize control of the crown jewel of one of the great European empires, the most valuable piece of colonial real estate in the world at the time. Toussaint Louverture, the black leader who emerged to lead this movement, represented slaveholders’ worst nightmare, and his saga became an inspiration for movements for freedom among people of color on both sides of the Atlantic.

Compared to the number of narratives about North American whites captured by Native Americans or white Europeans enslaved in the “Barbary states” of North Africa, the corpus of first-person testimonies from the Saint-Domingue uprising is small. Only two fairly lengthy accounts published at the time are known: the colonist Gros’s Historick Recital, of the Different Occurrences in the Camps of Grand-Reviere…, and the naturalist Michel Etienne Descourtilz’s Voyages d’un naturaliste, which recounts the author’s experiences from 1799 to 1803, during Toussaint’s reign and in the war which resulted in the destruction of the last vestiges of white rule in Haiti.” —Jeremy D. Popkin, “Facing Racial Revolution: Captivity Narratives and Identity in the Saint-Domingue Insurrection,” Eighteenth-Century Studies , Summer, 2003, Vol. 36, No. 4 (Summer, 2003) URL: https://www.jstor.org/stable/30053605

Michel Etienne Descourtilz (1775-1835), Voyages d’un naturaliste, et ses observations : faites sur les trois règnes de la nature, dans plusieurs ports de mer français, en Espagne, au continent de l’Amérique Septentrionale, à Saint-Yago de Cuba, et à St.-Domingue, où l’auteur devenu le prisonnier de 40,000 Noirs révoltés, et par suite mis en liberté par une colonne de l’armée française, donne des détails circonstanciés sur l’expédition du général Leclerc [Travels of a naturalist, and his observations: made on the three kingdoms of nature, in several French seaports, in Spain, in the continent of North America, in Saint-Yago de Cuba, and in Santo Domingo, where the author who became the prisoner of 40,000 revolting indigenous people, and consequently released by a column of the French army, gives detailed details of the expedition of General Leclerc] (Paris: Dufart père, 1809). Complete with 45 full-page colored stipple engravings (3 frontispieces); a conversation in Creole; and two local songs with musical scores. Graphic Arts Collection GAX2021- in process

“Say who for Larning, ever equalled I?” Slightly photoshopped

Remarks on the Jacobiniad was a ten-part series published in the Boston Federal Orrery between Dec. 8, 1794 and Jan. 22, 1795, satirizing the Democratic-Republican societies in Boston. Disguised as a serious literary review of a fictitious poem, “The Jacobiniad,” the parts were later published in pamphlet form and attributed to John Sylvester John Gardiner (1765–1830), an Episcopal priest and rector at Trinity Church, Boston (DAB).

While not the earliest American political caricatures, the six engraved plates in Remarks on the Jacobiniad are rare examples of 18th-century colonial American satire. Various almanacs of the period also contain plates making fun of political figures, such as “Washington with Federal Constitution and Benjamin Franklin in chariot pulled by thirteen freemen, representing the original thirteen states,” from Bickerstaff’s Boston Almanack, or Federal calendar for 1788. Graphic Arts Collection Oversize Hamilton 44.

John Sylvester John Gardiner (1765-1830).] Remarks on the Jacobiniad: Revised and corrected by the author; and embellished with Carricatures [sic]. Part First. Boston: E. W. Weld and W. Greenough, 1795. 6 engraved plates. Graphic Arts Collection GAX 2021- in process

“Inspired by the political clubs of revolutionary France (the Jacobins being the most famous), American Democratic clubs formed in the early 1790s in most major cities, often boasting among their members some of the most prominent political names of the period (Sam Adams in Boston, the Livingston family in New York). Their increasingly vocal reaction to the Federalist administration prompted a series of mock-epic responses in 1794 and 1795, including Lemuel Hopkins’s The Democratiad, Boston poet John Sylvester John Gardiner’s Remarks on the Jacobiniad, and Democracy: An Epic Poem (Franklin 1970, vi).

In each case, the object of satire is not merely the political views of the Democrats but their preferred mode of discourse, the open “town-meeting”-style forum. Recasting such debates as travesties of the grand debates found in serious epics like The Iliad and Paradise Lost, the Federalist Wits portrayed their Democratic opponents as disorderly buffoons, wholly incapable of governing even their own meetings, much less the nation as a whole.”

–Colin Wells, “Revolutionary Verse,” The Oxford Handbook of Early American Literature Edited by Kevin J. Hayes Mar 2008. DOI: 10.1093/oxfordhb/9780195187274.013.0023

“[George] Washington, disturbed by the strong political disagreements of his era and eager to retire to his home, Mount Vernon, eliminated himself as a candidate in 1796. A vigorous campaign between John Adams and Thomas Jefferson ensued, resulting in the election of Adams. These cartoons are caricatures of Democratic-Republicans from a pamphlet containing the satirical poem Remarks on the Jacobiniad. The Republicans were nicknamed Jacobins after the Parisian radicals, reflecting the Republicans’ general support of the French Revolution. Federalists, on the other hand, upheld Washington’s strict course of neutrality and feared the spread of Jacobinism in the country.”

— Laurel Grunat, Mitchel Grunat, and Robert Goehlert, Presidential Campaigns, a Cartoon history, Indiana University Libraries Bloomington, 1976

Gilbert Stuart (1755-1828), John Sylvester John Gardiner (1765-1830), c. 1810-1820. Oil on panel. Boston Athenaeum.

John Gardiner was born in Wales but spent much of his youth in the West Indies, where his father served for the British government as attorney-general. He was sent to Boston for his education, returning to Britain only at the outbreak of the American Revolution. In 1783, however, he moved permanently to Boston and was eventually named rector of Trinity Church. He was a published author and a founder of the Boston Athenaeum.

His lean left hand he stretched, as if to smite / And, mansir l, groped his breeches with his right.