Category Archives: Medium

mediums

The Supreme Court and Paper Collars

Isaac Robert Cruikshank (1789-1856), Dandies Dressing, November 2, 1818. Hand colored etching. From Dandies series published by Thomas Tegg. Graphic Arts Collection. I.R.Cruikshank prints

 

High white collars came into fashion for men in the 18th century, at a time when the shirt, collar, and cravat were all washed and bleached together, causing considerable time and trouble for wives and maids. The invention of the removable collar has been claimed, at least in the United States, by Hannah Montague of “Collar City” (Troy, NY). As early as 1827, Montague came up with the idea of cutting one collar off her husband’s shirt that could be laundered separately and then buttoned back onto various shirts. See also:
https://hoxsie.org/2012/02/06/how_the_collar_city_got_its_name/

Most histories agree the first patent for a disposable paper collar was granted to the New York inventor Walter Hunt (1796-1859) on July 25, 1854 (who was also responsible for an early sewing machine and the first safety pin). In Philadelphia, William E. Lockwood established his own collar company a few years later but it wasn’t until the US Civil War and a cotton shortage that the sale of paper collars exploded.

 

In 1863 Lockwood bought or otherwise acquired the patents held by Solomon Gray and Andrew Evans. He then gathered 19 paper collar manufacturers together to form The Union Paper Collar Company, presuming they would control the market. The company placed warnings in local newspapers around the country telling people not to buy from any firm other than Union Paper Collar Co. Lawsuits were threatened.

For Christmas 1865, the New York Times ran a promotional story of a shopping trip a reporter took with an out-of-towner called O’Leum. Various shops and their merchandise were described, including S.W.H. Ward’s paper collars: “O’Leum has heard of WARD’s perfect fitting shirts and WARD’s handsome paper collars and cuffs for ladies and gentlemen. He therefore insists upon a visit to Mr. S.W.H. WARD, at No. 387 Broadway. The only wonder is that O’Leum, who appears to be an incorrigible traveler, and has almost wearied our reporter, does not also propose a trip to WARD’s other store, at Nos. 323 Montgomery-street, San Francisco. WARD sells O’Leum a gross of India-rubber enameled collars and cuffs and we are off … “–NYT December 21, 1865.

 

Ward was among the companies that did not want to join the Union Paper Collar Co monopoly and so, in 1866 they formed their own collective known as the United States Paper Collar Manufacturers’ Association.  Ward published his own advertisement [at the top], offering $20,000 if Lockwood or any member of the Union Paper Collar Company went forward with a lawsuit.

Only years later did several small suits move forward, one as far as the United States Supreme Court: the Union Paper Collar Co VS Van Dusen in October 1, 1874, which Lockwood lost.

The transcript is a wonderful document, with full descriptions of how the paper for collars was made, how it was cut and fashioned, as well as the machines used for these processes. The Court said new machines could be patented but not the original concept of a removable paper collar, which had already been created. Here’s a short section:

“After the “stock” — best rags or what else — is sorted and cut, it is generally cleaned by boiling, and finally put, with the requisite quantity of water, into the “beating engine,” where it is beaten or ground into pulp. The beating engine is simply a vat divided into two compartments by a longitudinal partition, which, however, leaves an opening at either end. In one compartment a cylinder revolves, called the “roll,” its longitudinal axis being at right angles to the length of the vat. In this cylinder, and parallel with its axis, are inserted a number of blades or knives which project from its circumference. Directly beneath the roll, upon the bottom of the vat, is a horizontal plate, called the bed-plate, which consists of several bars or knives, similar and parallel to those of the roll, bolted together. The roll is so arranged that it can be raised or lowered, and also the speed of its revolutions regulated at pleasure. The vat being filled with rags and water, in due proportion, the mass is carried beneath the roll, and between that and the bed-plate, and passing round through the other compartment of the vat, again passes between the bed-plate and roll, and so continues to revolve until the whole is beaten into pulp of the requisite fineness and character for the paper for which it is intended. When the beating first begins, the roll is left at some distance from the bed-plate, and is gradually lowered as the rags become more disintegrated and ground up. The management of the beating engine is left to the skill and judgment of the foreman in charge. The knives may be sharp or dull, the roll may be closely pressed upon the bed-plate or slightly elevated, the bars and knives may have the angles which they make with each other altered, so that they either cut off sharply, like the blades of scissors, or tear the rags more slowly as they pass between them. The duration of the beating also varies according to the nature of the pulp, the length of fiber required, the condition of the knives &c.; and the speed of the revolutions given to the roll is varied in like manner.

 

One of the many companies saved by this ruling was the Reversible Collar Company in Cambridge, Massachusetts, whose factory building is still standing at 25–27 Mt. Auburn & 10–14 Arrow Streets, although no paper collars are being produced.

Croquet

Henry Martin (Class of 1948, 1925-2020) Man playing croquet (no date). Graphic Arts Collection GA 2011.00360. Gift of David Reeves, Class of 1948.

 

A simple question about James Tissot’s Croquet drypoint today [see below], led down a rabbit hole to many other croquet references.

According to The Lewis Carroll handbook (1962), Reverend Charles Lutwidge Dodgson (1832-1898), wrote Croquêt Castles. For Five Players in May 1863 while the Christ Church Mathematical Lecturer. He was also a founding member of the Overland Mallet Club and an avid croquet player. In Dodgson’s version of the game, each player has two balls, which are maneuvered through eight arches and four pegs. Unlike Alice in Wonderland, players take turns rather than playing simultaneously. More rules can be read here: https://www.spudart.org/chicagocroquet/rules/castle/index.html


This copy of Dodgson’s pamphlet (one folded sheet) is from the Morris L. Parrish library, now at Princeton rather than Oxford, where it was “decided that the items constituted a shrine rather than a comprehensive collection of original artifacts. They turned [Parrish] down, declaring that theirs was an educational institution rather than a museum.” – Alexander Wainwright, “The Morris L. Parrish Collection of Victorian Novelists,” Princeton University Library Chronicle 62, no. 3 (Spring 2001)

 

Croquet achieved enormous popularity in the 1860s, first mentioned at Princeton in 1868 when a student wrote, “Croquet has lately been brought into the campus and become quite fashionable. Games may be seen at any time during the day, surrounded by a little crowd of admiring spectators.” —Nassau Literary Magazine June 1, 1868.

Nassau Literary Magazine June 1, 1870

Daily Princetonian April 30, 2015

The National Croquet Association (NCA), founded in 1879, held its first national tournament in 1882. By April 30, 2015, the Daily Princetonian noted their club was playing in a national tournament.

 

Horace Elisha Scudder (1838-1902), The Game of Croquet: its Appointments and Laws; with descriptive illustrations by R. Fellows [psued.] (New York: Hurd and Houghton, 1866). Frontispiece by Augustus Hoppin (1828-1896). Graphic Arts Collection Hamilton 883

 

 

 

In 1936, H.G. Wells (1866-1946) wrote a ghost story called The Croquet Player, illustrated by Harold Jones (1904-1992). Goodreads describes it:
“This allegorical satire about a man fleeing from his evil dreams was written under the influence of the Spanish Civil War. The croquet player, comfortably sipping a vermouth, listens to the strange & terrible tale of the haunted countryside of Cainsmarsh–a horror which broadens & deepens until it embraces the world.as told to a cocktail drinking croquet player.”
Published London: Chatto & Windus, 1936). Ex 3982.95.3275 1936.
 

 

Laterna magica. Magic Lantern. Lanterne Magique ([Germany?] : E. P. [i.e. Ernst Plank], [1900?]). Metal lantern with 12 glass slides, col. ill. Cotsen Children’s Library Opticals 22898.

 

 

James Tissot (1836–1902), Croquet, 1878. Etching and drypoint. Museum purchase, Felton Gibbons Fund (2013-112) Princeton University Art Museum

 

An Outline of Society in Our Own Times


When asked recently whether George Cruikshank’s print “An Outline of Society in Our Own Times,” from his rare four volume Our Own Times (1846), was an etching or a glyphograph, we pulled both of the sets in Graphic Arts, as well as a scrapbook of Cruikshank illustrations. The plate is a glyphograph, one of 34 in the whole book, with a single etching in each volume and 6 woodcuts throughout.

George Cruikshank (1792-1878), “An Outline of Society in Our Own Times,” from Our Own Times ([London]: Bradbury & Evans, 1846). No. 1 (Apr. 1846)-no. 4 (July 1846). Graphic Arts Collection Cruik 1846.2

 

How can you tell an etching (intaglio) from a glyphograph (relief)? Look for the absence of a plate mark. On poor or cheap printing, you will also see some ink in the white areas, where the pressure has pushed the paper below the metal relief line.

 

The print features four women, beginning at the top center, personifying Science, Industry, Folly (seen above blowing bubbles), and Crime, with children of the various attitudes surrounding each. Cruikshank was still a heavy drinker in 1845-46—signing a vow of abstinence in 1847—and so the lower portions of society ruled by folly and crime still seems quite appealing.

 

We are fortunate to have a number of scrapbooks holding illustrations, proofs, newspaper clippings, letters, and more Cruikshank material. The one pictured here “Scrapbook of illustrations, 1839-1865” has 394 p. in a half morocco binding 57 x 38 cm. It was a gift from Alex van Rensseler, Class of 1871. The spine lists a few of the books contained inside. Unfortunately the paste used to fix the print to the album page is in many cases eating into the sheet and leaving intrusive marks.

Here are some additional pages from the scrapbook of Cruikshank illustrations.

Note in “The Triumph of Cupid” not only several self portraits of Cruikshank but enslaved European, African, and Middle Eastern men in chains at the bottom of this imaginary scene.

 

Valor y Cambio

The Graphic Arts Collection recently acquired a set of bank notes from Valor y Cambio. The directors of the project, Frances Negrón-Muntaner and Sarabel Santos-Negrón, had worked together in a range of projects before but this is their first artistic collaboration.

“Valor y Cambio is a story-telling, community-building, and solidarity economy project started by artist Frances Negrón-Muntaner and visual artist Sarabel Santos Negrón. Started in Puerto Rico amidst the economic crisis and currently [back in Puerto Rico], Valor y Cambio is out to spark a broad conversation about what is a just economy and how to foster collective empowerment in the face of austerity and neoliberal policies locally and nationally.

The project has encouraged participants to consider the question of how a community can create different conceptions of wealth —one that promotes values such as accessible education, a clean environment, creativity, self-governance, solidarity, food security, and gender, labor, and racial equity.” —https://www.valorycambio.org/

The first and only edition of Valor y Cambio features seven people and one community: Puerto Rican athletes, activists, writers, and community members that have acted on their values to enrich peoples’ lives and demonstrated that “change is in your hands” over the last centuries. In the first printing, each peso includes bills in 1, 2, 5, 10, 21, and 25 denominations.

All of the iconic figures that appear on the Puerto Rican pesos experienced the impact of forced migrations in their lifetimes, and several —such as Ramón Emeterio Betances, Julia de Burgos and Luisa Capetillo— share a deep connection to New York City or the Puerto Rican diaspora.

•El peso Maestros Rafael (b. 1790), Celestina (b. 1787) and Gregoria Cordero y Molina (b. 1784), all born in San Juan https://herring-fife-a7xp.squarespace.com/thecorderosiblings

• El peso Ramón Emeterio Betances (b. 1827, Cabo Rojo) https://herring-fife-a7xp.squarespace.com/ramon-e-betances/

• El peso Luisa Capetillo (b. 1879, Arecibo) https://herring-fife-a7xp.squarespace.com/luisacapetillo

• El peso Julia de Burgos (b. 1914, Carolina) https://herring-fife-a7xp.squarespace.com/juliadeburgos

• El peso Roberto Clemente (b. 1934, Carolina) https://herring-fife-a7xp.squarespace.com/robertoclemente

• El peso Caño Martín Peña https://herring-fife-a7xp.squarespace.com/comunidad-cano-de-pena


Skizzen aus dem Süden

In 1893, Puggy Rothschild and his friend Twickel* boarded a yacht dubbed the Aurora for a voyage to Livorno, Corsica, Algiers, Barcelona, and other ports. The following year they sailed in the Thalia to Dalmatia, Corfu, Greece, and Turkey. An amateur photographer, Rothschild collected his negatives from each trip and had the best ones printed into heliogravures by Josef Löwy and the others reproduced as collotypes. Together with his notes and descriptions, these were privately printed for 160 close friends in enormous elephant folios, lavishly designed and bound. Thanks to our friends with the Program in Hellenic Studies, Rothschild’s two volume set is now available in the Graphic Arts Collection.

* Nathaniel Meyer Anselm von Rothschild (1836-1905) and August Joseph Freiherr von Twickel (1832-1906)

Nathaniel Rothschild was not a driven businessman like his father, Viennese banker Anselm Salomon Freiherr von Rothschild. Sailing the Mediterranean was more his style along with gardening, collected art, and enjoyed his privileged life. More about him and his family can be found in the Rothschild’s archive site, https://forum.rothschildarchive.org/welcome. “Nathaniel’s interests were much wider than banking. His botanical gardens, the Hohe Warte, were available for enjoyment by the public, and he also built for his own use a town house on the Theresianumgasse in Vienna. …He founded a general hospital, institutes for the blind and deaf, an orphanage and a neurological clinic.” Nathaniel also endowed the Viennese Camera Club and later trips were made on the Veglia, a yacht equipped with a darkroom.

Here are a few of the plates:

 

Nathaniel Meyer Anselm von Rothschild (1836-1905), Skizzen aus dem Süden [=Sketches from the South] (Wien: [Printed by] Friedrich Jasper, 1894: vol. 1-1895 vol. 2). Elephant folio. 74 full-page heliogravures and 100 in text colloypes. Edition: 160. Acquired with matching funds provided by the Program in Hellenic Studies with the support of the Stanley J. Seeger Hellenic Fund. Graphic Arts Collection GAX 2021- in process.

 

 

 

 

 

 

 

 

 

 

 

Mithila Art in 2020: Life, Labor, and COVID-19 in South Asia

Shalini Karn, Faces of Corona, 2020. Acrylic on paper. Graphic Arts Collection 2020- in process

 

Please join us at 10:00 am Eastern (daylight savings) time on Friday March 26, 2021, for the next in our series of webinars highlighting the graphic arts collection. Organized to coincide with the one year anniversary of India’s shutdown due to COVID-19, the March program is entitled: Mithila Art in 2020: Life, Labor, and COVID-19 in South Asia.


A panel discussion including Amanda Lanzillo, Cotsen Postdoctoral Fellow in the Society of Fellows; Lina Vincent, art historian and curator based in Goa, India; and Peter Zirnis, curator and collector of Mithila art, will be hosted by Julie Mellby, Graphic Arts Curator, and Ellen Ambrosone, South Asian Studies Librarian.

 


Throughout 2020, artists in India have been engaging with pandemic-related themes that reflect the vast inequity with which the pandemic has manifested in the lives of South Asians. While some have managed to maintain safety and stability, many more have experienced food insecurity, displacement, disease, and loss of income.

The Mithila art in Princeton’s collection expresses moments of both serenity and sorrow in the midst of the recent crisis. Panelists will discuss and reflect on the particular expressions of COVID-19 in this art, as well the impact of the pandemic on artisan labor and art markets.

This webinar is free and open to the public, but please register here: https://libcal.princeton.edu/event/7351250


Date: Friday, March 26, 2021
Time: 10:00am – 11:00 am

This webinar is part of the Special Collections Highlights Series. View recordings of previous webinars here.

Previous webinars include:
May 2020: New Theories on the Oldest American Woodcut: The Portrait of Richard Mather by John Foster
June 2020: Thomas Eakins and the Making of Walt Whitman’s Death Mask
July 2020: Afrofuturism: The Graphics of Octavia E. Butler
Aug 2020: Celebrate the 100th Anniversary of Women’s Suffrage
Sept 2020: The Books and Prints of Anaïs Nin and her Gemor Press
Dec 2020: Before Zoom, Pre-Cinema, Optical Devices Tour
Feb 2021: Acrobatics: Moving Through the Trans Archives
March 2021: Mithila Art in 2020: Life, Labor, and COVID-19 in South Asia
April 2021: April is for the Birds: Audubon and Field Guides

 

Matthews’ views of Sierra Leone


The papers of Captain John Matthews (died 1798), lieutenant in the Royal Navy were pulled yesterday to view his watercolors of the African coast, mostly 1785-1797. The Matthews collection, C1575, documents his involvement in the transatlantic commerce of enslaved Africans in Sierra Leone. Four detailed journals document Matthews’s employment as an agent for the African Company of Merchants between 1785 and 1787; as captain of the HMS Vulcan and the HMS Courageux in the Mediterranean Sea during the 1793 campaigns of the French Revolutionary Wars; and as captain of the HMS Maidstone, a British patrol ship monitoring trade in Sierra Leone and the Caribbean in 1797 and 1798.

The watercolors by Matthews were engraved by William Porter for his later published book. One is by Lieut J. Larcom and four signed M.C. Watts.

“…By this conversation nothing more is meant by the African than that his brother, or his friend, was gone into the country to purchase slaves from the nations who are at war; or, perhaps, his own tribe might be at war with some of the neighboring states; and as they in general sell their prisoners, (though even now it is not always the case, revenge sometimes proving too powerful for avarice) they may with the ship to remain in expectation of having more prisoners to dispose of, But I must again repeat that the primary cause of these wars is not merely to procure slaves, but arises from the captious, quarrelsome, and vindictive, disposition of the people. But it is not the prisoners made in the wars which the inhabitants of the sea-coast have with each other, nor those whom the laws of their country, in consequence of their crimes, punish with slavery, that constitute a tenth part of the Naves who are purchased by the Europeans; for, in fact, the inhabitants of the sea-coast are only the merchants and brokers, and carry the goods which they receive from the Europeans into the interior country, and there purchase the slaves from other merchants. The nations who inhabit the interior parts of Africa, east of Sierra-Leone, profits the Mahometan religion; and, following the means prescribed by their prophet, are perpetually at war with the surrounding nations who refuse to embrace their religion …”

–selection from: John Matthews, A voyage to the River Sierra-Leone, on the coast of Africa; containing an account of the trade and productions of the country, and of the civil and religious customs and manners of the people; in a series of letters to a friend in England by John Matthews … during his residence in that country in the years 1785, 1786, and 1787. With an additional letter on the subject of the African slave trade. Also, a chart of part of the coast of Africa, from Cape St. Ann, to the River Rionoonas; with a view of the island Bananas (London, Printed for B. White and Son, and J. Sewell, 1788). https://catalog.hathitrust.org/Record/009710868

 

See more of the journals and Matthews sketches digitized: https://dpul.princeton.edu/wa/catalog/cc08hk56t

 

The First Opium War

The First Opium War between Great Britain and China ended with the signing of the Treaty of Nanking on August 29, 1842. Sir Henry Pottinger met with Qiying, Yilibu, and Niu Jian to finalize the document. The treaty was ratified by the Daoguang Emperor on October 27, 1842 and by Queen Victoria on December 28, 1842. This allowed for the opening of five ports including Amoy, Guangzhou, Foochow, Shanghai and Ningpo, altering British-Chinese trade for the rest of the century.

Several British artists depicted the major battles and final events of that war, including Michael Angelo Hayes (1820–1877) and Sir Harry Francis Colville Darrell (1814-1853). One artist who has no record of Opium War battle scenes is George Cruikshank (1792-1878). Nevertheless, when Richard W. Meirs, class of1888, donated his George Cruikshank collection — including approximately 1000 books, nearly 1,000 prints, drawings, oil paintings, broadsides, panoramas, and a significant archive of correspondence — the six watercolor sketches concerning the First Opium Wars were attributed to George Cruikshank.

Recently the Cruikshank attribution has been called into question. Not only is the line quite different from his other work, Cruikshank was extremely busy at that period illustrating his own publications and creating plates for Richard Harris Barham, Catherine Grace Frances Moody Gore, Thomas Ingoldsby, Samuel G. Goodrich, and William Harrison Ainsworth. We are now researching the six Opium War sketches to find their true artist. Do you have a suggestion? A start might be this lithograph [above] by James Henry Lynch after Michael Angelo Hayes, The 18th (Royal Irish) Regiment of Foot at the storming of the forts of Amoy, 26 August 1841. More work is needed to make an attribution.

 

 

Who was the first African American musician to perform at Carnegie Hall?

Onward ([Chicago:] W.L. Haskell, 1903). Poster mounted on linen and framed. Graphic Arts Collection GAX 2021- in process

Reported to be the highest-paid African American performer of the late 19th century, soprano Matilda Sissieretta Joyner Jones (1868 or 1869–1933) was also the first African American to perform at Carnegie Hall in 1892 (called simply “the Music Hall” at that time). Sometimes billed as Black Patti, as in this 1903 poster titled “Onward,” the reference compares her to the white soprano Adelina Patti (1843-1919), a moniker Jones discouraged.

In 2018, The New York Times gave her an obituary, where she is quoted as saying, “Try to hide my race and deny my own people?” she responded in the interview… “Oh, I would never do that.” She added: “I am proud of belonging to them and would not hide what I am even for an evening.”–https://www.nytimes.com/2018/08/15/obituaries/sissieretta-jones-overlooked.html

This poster promotes Booker T. Washington (1856-1915), alongside Abraham Lincoln (1809-1865), Frederick Douglass (1818-1895) with vignettes of prominent African Americans including Jones, Paul Laurence Dunbar (1872-1906), W.E.B. Du Bois (1868-1963), Hightower T. Kealing (1859-1918), and Wilford H. Smith (1863-1926). A second version replaces the top and bottom with text listing the achievements of the central men.

The poster is one of many the white Chicago publisher William L. Haskell printed and sold with composites featuring the best poets, best musicians, and so on. Here is an early advertisement:

Between Lincoln and Douglass, a figure of Liberty appears holding a scroll with the motto, “Truth and justice / Shall not fail / Work and wisdom / Shall prevail.” The other scenes include illustrations of the house where Washington was born; a young Douglass learning to read; the log cabin where Lincoln was born; classroom and shop scenes from the historically black Tuskegee University in Alabama, which was co-founded by Washington; and a view of the Tuskegee campus.

 


Here, Carnegie Hall’s Archives and Museum Director Gino Francesconi relates the story of rise and fall of “The Black Patti” and how they came to have a very rare piece of Sissieretta Jones memorabilia on display in the Rose Museum at the Hall.

Liberty Triumphant or The Downfall of Oppression


Attributed to Henry Dawkins (born England, active in New York, 1754-57; Philadelphia, 1757-72?; New York 1772-80), Liberty Triumphant or The Downfall of Oppression, published after December 27, 1773, but before April 1774. Engraving. 275 x 377mm. Purchased with funds given by the Friends of the Princeton University Library. Graphic Arts Collection GAX 2021- in process

Thanks to the generous support from the Friends of the Princeton University Library, the Graphic Arts Collection recently acquired a remarkable pre-revolutionary war print, entitled Liberty Triumphant or The Downfall of Oppression, significant not only for the history and symbolism but for its excellent provenance. While many American historians focus on 1775 and after in terms of print and propaganda, it was 1773 and 1774 when opinions were more fluid on both sides of the Atlantic that are at once less well-known and deeply interesting.

Our impression of the rare Liberty Triumphant engraving comes from the highly regarded collection of Ambassador J. William Middendorf II (born 1924), which “includes some of the most important documents and works on paper representing the history of the United States from its 17th-century colonial origins through the American Revolution and the Founding Era.” As noted in Barron’s profile “the 96-year-old Middendorf II served as the U.S. ambassador to the European Union from 1985-87, and ambassador to the Netherlands from 1969 to 1973. He also served as the Secretary of the Navy from 1974-77.” He was also a preeminent collector of early Americana with an excellent eye, compelling no less than the Metropolitan Museum of Art (New York, N.Y.) and the Baltimore Museum of Art to mount a major exhibition in 1967 of his American paintings and historical prints. In 1973, Sotheby’s held a sale of American historical prints, books, broadsides, maps from the collection of Ambassador and Mrs. J. William Middendorf II, but at that time the family retained their favorite pieces, unwilling to give them up, until now.

Henry Dawkins has an important connection with Princeton University. While we know very little about the artist, who immigrated to the American colonies around 1753 and settled in Philadelphia, we know he traveled regularly to New York City on the coach that rested in Princeton, NJ. He worked as assistant to James Turner until 1758, when he opened his own engraving shop. Of special note to Princeton friends is Dawkins’ engraving after William Tennant, A North-West Prospect of Nassau-Hall, with a Front View of the Presidents House, in New-Jersey, published in Samuel Blair’s An account of the College of New-Jersey, 1764. Two original copies, bound and unbound, are held by the Princeton University Library. We also have the rare portrait of his contemporary, the abolitionist Benjamin Lay, printed by Dawkins while both were living in the area. Significant research still needs to be done on this important but little known artist and what better place to focus that research than Princeton University.

 

Finally and most important is the inventive iconography and compelling narrative of this rare political print. The artist’s opposing scenes concern the American resistance, beginning late 1773 and early 1774, to the tea tax and the East India Company monopoly, presumably engraved shortly after the Boston Tea Party but before news arrived of the retaliatory “Intolerable Acts” that would close the Port of Boston. There is no evidence that Dawkins produce it as a magazine illustration or book frontispiece but rather printed it on his own, as one of the few large, separate engravings of the American Revolutionary period.

Each of the historical figures is identified from a key provided at the bottom, including Lord North, Lord Bute, John Kearsley, John Vardill, the Duke of Richmond, and others (18 in all). Interspersed with the living characters are allegorical figures, such as Beelzebub, the Prince of Devils, who whispers to Kearsley, “Speak in favor of ye [the] Scheme Now’s the time to push your fortune” and Kearsley replies “Gov T[ryon] will cram the Tea down the Throat of the New Yorkers.”


Our new Indigenous Studies department at Princeton University will find the depiction of America split equally between transplanted Europeans and Native Americans worth study. Labeled the “Sons of Liberty,” one says “Lead us to Liberty or Death,” printed approximately one year before Patrick Henry made his speech to the Second Virginia Convention proclaiming “Give me liberty or give me death.” The Native Americans are in fact colonists dressed up to look like American Indians, led by a queen rather than a male warrior, reflected above in the Goddess of Liberty, who proclaims “Behold the Ardour of my Sons and let not their brave Actions be buried in Oblivion.”

In his study of the four most important American political prints, including Liberty Triumphant, E.P. Richardson writes:

“Eighteenth-century American political prints are a difficult but fascinating study. They are extremely rare. The men and events depicted are often buried deep beneath onrushing time or, if remembered, are presented in so unfamiliar a perspective as to be hardly recognizable. But this is precisely the print’s importance. They show us how history felt as it happened; not the long chain of events of which we, looking backwards, see only the outcome.”

John William Middendorf II understood the importance of these rare sheets. He had the time and resources to collect some of the rarest and most important works representing the history of the United States from its 17th-century colonial origins through the American Revolution and the Founding Era. Now Princeton students can enjoy some of the same treasures.